The Creator

The nameless being in Aperonian religion responsible for the genesis of Rachma. Possibly the most unique figure in the entire mythos.

Appearance
The Creator is possibly the only figure in Aperonian myth whose appearance is never given. They are of an indefinite gender, as well. Most translations of the origin myth featuring the Creator uses gender neutral pronouns. If anyone has ever tried to depict the Creator with a physical form, it has either been discarded immediately or never canonized.

Whether this is because the Creator is worshipped so seldom (see below) or because most sects consider it sacrilege is up for debate.

Place in Mythology
The Creator only appears in one story: that of Rachma's inception. The Creator, as the tale goes, wandered the universe, making world after world in search of a perfect universe.They tried new things in every new universe. Rachma is the last of the Creator's universe, and therefore those who believe in this story view themselves as part of the Creator's opus world.

Aperion's myths pertaining to the end of existence hearken back to this; the idea follows that Rachma must either prove itself to be the perfect existence (overall, at any rate) or it will prove that the Creator's methods were utterly flawed. Several scisms have occured in the churches over the years as to what, exactly, the consequences of either outcome are.

Until then, most origin stories hold that the Creator is sleeping now, until Rachma ends.

Jurisdiction
The Creator is something akin to an All-Father; They created Rachma as well as its gods, but the Creator has no official jurisdiction. Most gods, when they swear upon something in stories, swear upon the Creator.

Worship
The Creator is unusual in that They are not actively worshipped by any know sects of faith in neither Aperion, Vidbel, nor Heruba. The origin myth perpetuates in one form or another across the globe, but there are no places of worship dedicated to this deity.